Words on Wednesdays: Bones

"In nature, there is no separation between design, engineering, and fabrication; the bone does it all"

Neri Oxman 

Why bone? Bones are exciting as they connect us with the past, but also feel forbidden as they are not a part of everyday life. They can prove useful as they survive through time where other materials (e.g. wood) may not.

Visitors to the Roman Baths find out about bones in archaeology

Past societies used bone to create different objects. Although this may seem gross to us now, bone was a readily available material and therefore an obvious choice to build things from. Many artefacts were made from cow or sheep bones, probably because they were the most commonly butchered animals. But how did the people of the past actually use bone?

Roman gaming counter

Imagine a Roman beating their competitors with this gaming counter. Gaming is a forever concept; whereas today we play on the Playstation, Roman games were far more rudimentary but just as competitive. One inscription from a Ludus Duodecim Scriptorum game board in Rome read ‘Levate dalocu, ludere nescis, idiota recede’ (Jump up, push off, you don’t know how to play, get out stupid) evidencing how heated games could get!

Gaming was clearly important as a 24 year old man from Lullingstone villa was buried in AD300 with his gaming board and 30 gaming piece (15 red and 15 white) possibly so he could play eternally in the afterlife. I wonder if anyone has ever been buried with a Playstation?

Two Victorian toothbrushes made from bone and animal hair

Picture the Victorians using their bone bristle toothbrushes. It’s hard to believe that it was not until 1780 that the Europeans produced a bristle toothbrush. Before this, rags and salt or soot were rubbed on teeth to keep them clean.

Our dental saviour was William Addis who, whilst incarcerated, found a bone on the floor and connected this with animal hairs to create the bristle brush. This was perfectly timed as the toothbrush industry boomed with the increase in refined sugar travelling from the West Indies. Toothbrushes were used with toothpaste made from odd materials such as soot, chalk or even powdered cuttlefish! Would you try that?

Bone object handling table

We are incredibly lucky to have objects like this readily available, teaching us the importance of everyday ritual to the people of the past. They have truly all been worked to the bone!

Vikki
Roman Society Collections Placement

References:
Alcock, Joan. Life in Roman Britain. English Heritage (1996) pp. 54-5.

The Games of Sulis

Nowadays, visitors to the Baths enjoy their chance to walk upon the stone trodden by Roman feet two thousand years ago; but did you know that, in the 1960s & ‘70s, there were regular events which gave people an even more intimate taste of ancient culture, allowing them to dine at a full Roman banquet around the baths themselves? 

An invitation to the very first of these, in the shape of a scroll with a wax seal and ribbon and entitled LUDI SULIS I JUNIUS MCMLXI (The Games of Sulis, 1^st June 1961), has recently been acquired by the Roman Baths:

The invitation to the Roman banquet

The invitation sets out full details of the ‘orgy’, from clothing and music to décor and food, interspersed with quotes from poets such as Tibullus and Propertius, and even begins with a specially-composed, three-verse Latin poem, inviting the guests to the feast:

The invitation’s heading, including the Latin invitatory poem

The first two verses imagine the invitee as a weary ploughman or shepherd, enticed to take rest under a tree, sate their thirst and be lulled to sleep. The final verse invites the guest to a rather less tranquil affair, as can be seen by a possible translation:

But if you prefer a ladle of Falernian wine with water, or an beautiful girl to a disgusting sheep, seize the lavish joys of the night with the orgies of Sulis.

Every invitee was required to attend in full Roman attire to make the atmosphere more authentic, the men therefore being given a purple toga on arrival, the women a stola (a long, sleeveless dress). Together with the invitation was a photograph (see below) showing some guests in their outfits. The women’s hair is arranged in Roman style, in accordance with the invitation’s suggestion that they ‘imitated Cypassis’, an ‘expert in ornamenting hair in a thousand fashions’ (ponendis in mille modos perfecta capillis, Ovid Amores II.8).

Guests to Ludi Sulis in their Roman attire of toga or stola

Each item of food in the gustatio (hors d’oeuvres), fercula (roast) and mensa secunda (dessert) was an authentic Roman delicacy. These ranged from tunny fish, snails, honey cakes and stuffed pastry birds to a complete roast pig, which greeted the guests as they arrived to sit on cushions around the Great Bath.

Organisers even took inspiration from Cena Trimalchionis (Trimalchio’s Feast), part of Petronius’ Satyricon (often considered one of the earliest ‘novels’, written in the 1^st century AD), in setting up a ‘table of delicacies’. Guests were advised to decline these, seeing as they included things like nightingales’ tongues, flamingos’ brains and sows’ udders!

The feast was accompanied by music adapted from surviving Greek fragments and performed on lyres and recorders (the double flute or tibia being deemed too unwieldy to play). The after-dinner entertainment was decidedly more modern: guests were serenaded on the terrace by Nero and the Gladiators, a 1960s rock band!

According to a newspaper article from 1990 written about it, the event was organised by Mrs B. Robertson and Mrs V. Crallan to raise money for the Bath Festival. Tickets cost four guineas, and a film crew was even paid to record the event, on the condition that the cameramen must enter into the spirit of things by donning togas too! The event quickly morphed into ‘Roman Rendezvous’ nights, and many people remember being allowed to swim in the Great Bath before dancing in the Pump Room.

Acquisitions come from many different sources, such as donations, purchases or transfers - but it’s always fascinating to receive evidence of the colourful history of the Baths’ use through time.

Jack

Collections Volunteer 

Lords, Land and the Law

Recently, a fascinating legal document from 1790 entered our collection (fig. 1). Found with a collection of 19th century train documents from Bath Spa Railway Station, the agreement was older, and in much better condition than many of the papers around it. It has clearly been looked after carefully, and the document is in perfect reading condition, allowing us to easily identify it as a legal agreement between Sir Thomas George Skipwith of Prewbold Prevell, and the Right Honourable Francis Seymour Conray, commonly known as Lord Viscount Beauchamp.

Fig. 1: A legal agreement dating to 1790. While the writing is very clear, it is hard to read the entire document due to its fragility.

It specifies the tenancy terms of inherited land owned by Conray, formerly leased to Skipwith. Skipwith died in 1790, and the agreement is part of a legal process which handed Skipwith’s estates to his kinsman, Sir Gray Skipworth, who was born and raised in Virginia, and was remarkably a descendant through his mother of Pocahontas.

Thomas Skipwith himself was an inconspicuous member of the House of Parliament, representing Warwickshire from 1769-1780 and Steyning 1780-1784. Despite being head of the poll for Warwickshire in 1780, Skipwith refused to stand, drawing comment from the London Chronicle. ‘The unexpected resignation of Sir Thomas Skipwith is held by the inhabitants in the number of the most paradoxical events that may have happened amongst them.’[1]

Fig. 2: Francis Seymour Conray, also known as Lord Viscount Beauchamp.

On the other side of the agreement is Francis Conray (fig. 2). Conray had a number of significant roles, including Ambassador to France (1763-5), Lord Lieutenant of Ireland (1765-6), Master of the Horse (1766), and Lord Chamberlain (1766-82). David Hume, the 18th century Scottish philosopher, wrote of him, ‘I do not believe there is in the World a man of more probity & Humanity, endowed with a very good Understanding, and adorned with very elegant Manners & Behaviour.’[2]

It is remarkable to find a document relating to such characters, and they feed into the larger picture of Georgian life in England. Families survived on inheritance, and there was a massive importance placed on an individual’s legacy. Their titles and achievements were just as significant as the land they owned, and it was documents such as this that ensured a family’s rich heritage endured.

If you would like to see the document in person, alongside a number of interesting documents relating to the origins and workings of the GWR in Bath, come to the Lansdown Local History Store Open Day – Wednesday 30th May.

Simon
Placement Student


[1] Namier, L. and Brooke, J., 1985. The House of Commons 1754-1790 (Vol. 1). Boydell & Brewer.
[2] Hume, D., Klibansky, R. and Mossner, E.C., 1954. New Letters, Edited by Raymond Klibansky and Ernest C. Mossner. Clarendon Press. p.77-78.

Civilisations: A Humorous History

Today, we put a lot of trust in doctors who prescribe our medication, but how different was medical knowledge in the past? This blog focuses on the theory that dominated medical science until the 1700s: the Four Humours of the body.

The four humours are a medical theory that the human body is made up of four different liquids; black bile, yellow bile, blood, and phlegm.  In a healthy body there is a balance or equal amount of all four liquids. In the body of a sick person, there is an imbalance (too much or too little) of at least one the humours.

The theory of the Four Humours of the body

This theory was developed by Hippocrates who suggested that it was a medical imbalance of the humours that affected bodily functions. Later, Galen classified the humours as hot/cold, wet/dry. He suggested that the humours could be rebalanced by treating the patient with its opposite. For example, if you were too cold, you would take hot baths and eat hot foods. As well as being linked to being hot/cold, wet/dry, the four humours were linked to the seasons, the elements, personality traits, and parts of life.

Blood was seen as being wet and hot. If a physician thought you had too much blood, they would prescribe bloodletting, where leeches would be attached to the skin to suck blood from your body! Blood was linked to air, childhood and springtime; presumably the spring brings a new lease of life. Out of the cold winter, brightly coloured flowers appear, and many animals have their young. Blood was linked with a ‘sanguine’ personality type, which describes people who enjoy taking risks, are enthusiastic, active and love to socialise.

What yellow bile actually consists of is still up for debate. Historians are unsure as to whether it is urine, vomit, or stomach bile. Yellow bile was seen as being hot and dry. It was linked with fire, adulthood, and the summer. Yellow bile was linked with a ‘choleric’ personality type, which described people who are independent and goal-oriented; they make great leaders and work things out logically.

Black bile was seen as being cold and dry, and is thought to be faeces. Black bile was linked to earth, old age, and the autumn. This could be because animal dung is used to fertilise land and so would have strong links to earth and soil. Black Bile was linked with a ‘melancholic’ personality type. This described people who were self-reliant, reserved, and strived for perfection.

Phlegm was seen as being cold and wet. It was linked to water, decrepitude/death, and winter. Phlegm was linked to the ‘phlegmatic’ personality type. This described people who were easy-going, peaceful and good at compromising.

The theory of the four humours was at the forefront of medical science even into the medieval period. As the church banned human dissections, the theories created by Greek physicians were seen as being completely accurate! 

Polly-Mae

Collections Intern

Civilisations: Ancient Egyptian Afterlife

Continuing with our theme of Civilisations, I put together a handling table of Ancient Egyptian objects in our collection for the event day.

The theme of my table was the Ancient Egyptians’ belief in the afterlife, represented through funerary objects in the collection. The Ancient Egyptians believed that when someone died, their individual journey did not end but was merely transported from the earthly plane to the eternal plane.

This shabti is from Luxor. It is made from limestone and incised with text from Chapter Six of the Book of the Dead. It is from the tomb of Djhuthirmaktuf (meaning ‘Thoth is his protection’)

One of my favourite objects I used was the shabti figurine. As the Ancient Egyptians believed that the afterlife was a mirror image of their normal life, it was thought that they would still be called upon to do manual labour for the gods. Shabtis were intended to act as servants or minions for the deceased and it was believed the shabtis would magically come to life and do manual labour in their stead! They are often called ‘answerers’ as they carried inscriptions asserting their readiness to answer the gods’ summons to work.

Translation of Chapter Six of the Book of the Dead

Also in our collection, we have some small amulets, which often depicted deities and were believed to have protective and regenerative powers.

In Ancient Egypt, frogs were associated with Heqet who was the goddess of fertility. Every year when the river Nile would flood, thousands of frogs were born and the land would be incredibly fertile, which is where this link between frogs and fertility originates. These amulets would be placed in tombs as it was believed Heqet helped with the rebirth after dead.

This amulet is a representation of Heqet, the goddess of fertility

Also in the collection are small Osiris figurines. Osiris was well known as the god of the afterlife and resurrection, and was a key figure in the lives of the Ancient Egyptian people. He was killed by his brother Seth but brought back to life by his sister (and wife!) Isis. Osiris figurines were placed with the deceased in the belief that they would help to resurrect the dead in the afterlife.

Osiris is often depicted with a deep black beard and green skin, which symbolises the fertile soils of the river Nile.

I had so much fun researching and presenting my table during the Civilisations Festival and I think it was a great way to bring out objects from the collection that aren’t on display!

Dulcie

Collections Intern

Civilisations: A Display of Belief

'Civilisations’ is a new series on BBC 2 spanning 31 countries and looking at humanity’s desire to create. Each episode covers a different theme, ranging from how people in the past depicted themselves through art, to how different faiths are represented through art and objects.

The Belief display case

As part of the Civilisations festival, I put together a display case in the Sun Lounge based on belief systems in past societies and how they are represented through the objects in our collection. I wanted to try and represent as many different countries across the world using interesting objects, just like the Civilisations programme.

The Oxford English Dictionary defines ‘belief’ as the trust, faith, or confidence in someone or something.

Replica Iron Age spoons

I chose to display the Iron Age spoons as they are somewhat of a mystery, but incredibly interesting. They are made in a style unique to Britain and Ireland, formed from a single sheet of metal, with one spoon bearing a large cross and the other a small hole on the right side. Liquid may have been poured onto one spoon and dripped through the hole onto the other spoon during rituals. Little is known about belief systems in the Iron Age, but it is believed that a lot of the ritual practices revolved around offerings and sacrifices to the gods.

One of my favourite aspects of the display case is the two images of Haile Selassie at The Roman Baths in 1936. Haile Selassie was Ethiopia’s Emperor from 1930-1974. He was worshipped as god incarnate among followers of the Rastafari movement which developed in the 1930’s.

Haile Selassie visiting the Roman Baths in 1936

Rastafarians believe that they are the chosen people of God, but that colonisation and the slave trade has led to their role being supressed. Haile Selassie was not part of the religion himself but people still believed him to be god incarnate. They believe in the ritual inhalation of marijuana and the religious ceremonies consist of chanting, drumming and meditating in order to increase their spiritual awareness and reach a state of heightened spirituality.

There are many other interesting and important artefacts from our collection which represent different belief systems in past civilisations. If you want to find out more, you can see this display for free in the Sun Lounge!

Dulcie

Collections Intern

Is Money the root of all Evill?

There are many different ways an object can end up in our collection at the Roman Baths, which means that we have a huge range of items, from enormous Roman stones to Haile Selassie’s golf clubs! This is because our museum’s collection policy includes objects that have relevance to Bath’s long and fascinating history, so when an important item surfaces we are sometimes able to acquire it.

Our latest acquisition is a perfect example. It’s a Bath Bank banknote from 1814, worth £5 at the time, and like many of our objects it has a story to tell. On the front of the note you can see the signature of a man called William Evill, and just above that is the name of his business; James Evill & Son. This was one of Georgian Bath’s most famous toy shops – but not as we might know them today.

The front of the banknote, showing Evill’s signature

These toy shops were full of fashionable commodities, luxury goods, and beautiful hand crafted souvenirs. To begin with, Evill’s store opened in the Marketplace around 1759 as a “cutler and hosier”, but this was only the tip of the iceberg! It went on to be the longest running toy shop in Bath, and Evill expanded the remit to include everything from gilt thimbles to pistols, handmade watches to surgeon’s instruments, all lavishly displayed on glass shelves in glass windows, sparkling and catching the eye of every passer-by.

The back of the banknote, with various handwritten notes

The banknote was originally issued in Evill’s name but it seems to have changed hands a number of times after that point. There are handwritten notes of different names and dates on the back, possibly reminding the bearer when or where it had come from. They’re a little hard to decipher, but my favourite is the writing halfway down the banknote when it was “taken of a gentleman”.

Can you distinguish any names or dates? We’re hoping to do some research and find out a little bit more about these individuals.

Zofia
Collections Assistant

Katharine’s Placement Reflection

When I first applied for a student placement with the Roman Baths Collections team over a year ago, I could not have imagined the experiences I would have and how quickly the 6 months would pass. During this placement I have learned about how much work goes on behind the scenes to keep a museum running and everything that needs to be considered when interpreting the collection.

One of my main projects was to catalogue the archive for the archaeological excavations at The Tramsheds on Walcot Street. This consisted of a large paper and archaeological archive of a variety of artefacts, including Roman pottery, clay pipes and tile. The first task for cataloguing was to arrange the paperwork into relevant sections and then number them accordingly. This task seemed like it went on forever due to the large number of photographs - about 1,050 in total! The cataloguing of 47 boxes of artefacts was completed by our amazing volunteers, so a huge thank you to them. Cataloguing this site has shown me how much information about the local area is stored in museums.

Katharine with her completed Tramsheds archive

As well as cataloguing, I helped with various events celebrating the history of Bath.  World Heritage Day showcased the wide range of artefacts in our collection showing the history of the Spring from the Mesolithic to the 20^th Century. We also had a selection of spa equipment out and photos showing the different treatments you could have received. This was very interesting as I got to learn more about the history of Bath while explaining this to visitors.  The event at Saltford Brass Mill showed what an amazing collection is housed at the Roman Baths with a wide variety of objects of differing metals.

Susan and Katharine with the handling table at Saltford Brass Mill

I have thoroughly enjoyed my time working at the Baths and will miss all my colleagues who have made the experience so special. One day I hope to come back, but who knows…

Katharine Foxton 

Bradford University Placement Student

Part I – An unusual kind of Gladiator.

No one should bring on to the stage a senator's son, daughter, grandson, granddaughter, great-grandson, great-granddaughter, or any male whose father or grandfather, possessed the right of sitting in the seats reserved for the knights, or induce them by means of a fee to fight to the death in the arena

The above is a small extract from a Roman law instituted in 22B.C. Take a look at it. There is one slight oddity…..

If you can’t spot it, don’t worry I’ll tell you; it’s the mention of daughters and granddaughters. What this law, in its fullest form, prohibits is any member of the upper classes appearing in the amphitheatre. That’s any member, both men and women.

Now, it’s extremely rare to introduce a law to prohibit something which hasn’t happened yet. So, what this law in fact testifies to is the existence of female gladiators fighting in the arena.

This might seem rather tenuous evidence by itself but once introduced to the idea that female gladiators existed, the evidence starts to stack up.

A relief from Halicarnassus depicting two gladiators, currently in the British Museum

This relief from Halicarnassus may look like two ordinary gladiators but believe it or not they are two female fighters. We can tell this for certain because their stage names have been helpfully inscribed below them, Amazon and Achillia, clearly female names.

The fact that they look no different from their male counterparts tells us a little about the equipment these fighters used. Essentially it appears to be exactly the same as that which the male gladiators used and yes gentlemen, that means the women also fought bare-chested.

It’s possible that equipment for women was slightly lighter, in order to compensate for the difference in strength between the sexes. Evidence of this can be seen on the relief. Take a look at the bottom corners and you’ll see that their helmets have been placed to the side. One major difference between these helmets and ordinary helmets is the lack of a crest on the top. This crest made the helmet much heavier and may have been removed in order to lighten the load. But otherwise the equipment for men and women appears to have been much the same.

As the equipment was similar we might also assume that their style of combat was similar and that they complied with the same rules. It was probably just as brutal as well (although Amazon and Achillia appear to have fought to a standstill and a draw was declared, leaving them both alive).

The author Juvenal also refers to female gladiators, but only in order to mock them. But then, Juvenal mocks almost everything the public enjoyed and we probably shouldn’t take his derision too seriously.

The historian Dio mentions that the Emperor Domitian ‘had women and dwarfs fight by torchlight’ (Dio. Roman History. 67.8.2. ) although it’s not clear whether he means that bouts were woman vs. woman and dwarf vs. dwarf or woman vs. dwarf.

So, it seems that women were included in the action of the arena, but there are still several problems with the notion of female gladiators; where did they train? How many of them were there? How did the populace of Rome view them? And even, who exactly were they? But don’t worry; all of these questions will be answered next time.

Emma P. s

Sources:

Coleman, C. (2000) ‘Missio at Halicarnassus’ Harvard Studies in Classical Philology, vol. 100, 487-5000

Kyle, D. (2007) Sport and spectacle in the ancient word. Oxford.

Murray, S. (2003) ‘Female gladiators of the ancient Roman world’, Journal of Combative Sport, (Electronic journals: http://ejmas.com/jcs/jcsart_murray_0703.htm)

Focus on Freshford

St Peter's Church - Freshford

As part of our travels around the county, the collections team has recently been to Freshford to work with the local school children, to inspire the imagination. We will be returning to Freshford Memorial Hall on Saturday 3rd March 2012, for a finds liaison day with Kurt Adams, our county FLO (Finds Liaison Officer), where we hope the school children will have created their own display. If you fancy coming along to learn a little more about Freshford, or you have an object that needs to be identified, do come along and join us!

So, a little more about Freshford …. Freshford comes from the origins of Fersc, the Anglo Saxon word meaning fresh, pure and sweet, while Ford means river crossing. Sooooo this means Fersc + Ford eventually turned into Freshford. Oh yes, there is more…

Freshford is close to Hayes Woods, which is rich in archaeology. Excavations in 1935 found an enclosed Iron Age settlement known as a hillfort. Here, the remains of animals such as sheep, pig, oxen and dog were found, giving us an indication of Iron Age farming practices.

Not too far away from the Iron Age site are the remains of a Roman settlement, discovered in 1920. A cobbled surface and over 4,000 fragments of Roman pottery were found, but the most interesting find must be the stone coffin that contained the skeleton of a young girl.

Did you know?
From skeletal remains we can learn a lot, for example, the life expectancy for a Roman man was 42 and for a Roman woman it was 31.

And the history continues …

In 577 AD, ‘The Battle of Dyrham’, a huge battle between the native Britons and the Saxons took place. Three native kings from Bath, Gloucester and Cirencester were killed; this marked the beginning of Saxon rule from the Severn to Kent and 200 years of peace and stability within Britain. Peace lasted until the 8th Century when the Vikings began a series of raids in an attempt to conquer Southwest England. Unrest continued until the Battle of Stanford Bridge in 1066, where King Harold II defeated the Norwegian King Harald III. Unfortunately for Harold II, not long after this win, the Normans were on their way to invade and invade they did….

After the Norman Conquest of 1066, William I realized he needed to survey the kingdom to be able to impose taxes. So in 1086, a record was made of land ownership, ternary, valuation of agricultural land and status of the workers. This record was put together in the form of the ‘Domesday Book’, in which Freshford is included, and thus starts the historic record for the village we see today….


For more information on this or any other of events please see the links below:

http://www.freshfordvillage.com/what-s-on

https://www.facebook.com/#!/TheRomanBaths?sk=events

http://www.romanbaths.co.uk/whats_on/events.aspx

Found It! - Pop Quiz!

Pop Quiz:

Who discovered the Baths?

a) a prince
b) a major
c) some pigs
d) the Romans

Excavations at the Great Baths

Answer: A B or C.

When the Romans came to Bath in the first century AD the local Celtic tribe was the Dobunni . The Dobunni had been worshiping a local god called Sulis.

Twenty years later the Romans built a religious and bathing complex on the site. They dedicated the temple to Sulis Minerva, a combination of the Celtic god Sulis and the Roman Goddess Minerva.

The Roman bathing complex fell into disrepair after the Fall of Rome but people continued to enjoy the hot spring, building new facilities over it. In 1878, Major Charles Davis unearthed the Great Bath when he was looking for the source of leak.

While some would credit the Medieval King Edgar as the founder of Bath, others prefer to go back in time to 863 BC to a story about a man and his pigs.

According to the legend, it was King Lear’s father, Bladud who founded Bath, but if you read the legend carefully the spring was actually discovered by pigs.

Bladud had contracted leprosy while studying in Greece. He was cast out of court when he got home for fear that the disease would spread to the rest of the court. Reduced to working as a swine herder, his pigs soon contracted the disease.

One day when he was out, his pigs started rolling around in some warm mud. Surprisingly, the pig’s skin had cleared after wallowing in the mud. Intrigued, he decided to jump in the mud too. Miraculously, his leprosy was cured.

The cured Bladud returned to court eventually becoming king.


Joanna