Heads or Tales: Septimius Severus

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common of these offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman province. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Septimius Severus’ reign.

Denarius of Septimius Severus, obverse (l) and reverse (r)

Born in Leptis Magna, modern day Libya, Septimius Severus was the first African-born Roman emperor. His predecessor, Pertinax, was murdered by the Praetorian Guard. Following his proclamation as emperor, Severus declared himself as the avenger of Pertinax and marched on Rome. During his reign, Severus debased the Roman currency by decreasing the silver purity of the denarius. This was the largest act of debasement since Nero and compromised the long-term strength of the economy. His reign was also characterised by military campaigns in both Parthia and Britain.

Severus’ British campaign began in 208 CE and was sparked by an increase of raids and attacks on Roman Britain by the Caledonians, largely due to Hadrian’s Wall being unmanned. During the campaign, he quickly reached the Antonine Wall but was not able to fully subjugate Caledonia. Eventually, his campaign was cut short when he fell ill and he withdrew to Eboracum, modern day York, where he died. Following his death, the Romans never campaigned into Caledonia again, and the Roman frontier was permanently withdrawn to Hadrian’s wall.

Denarius of Septimius Severus, obverse 

Obverse:

The front of the coin depicts Septimius Severus facing right, with a wreath of laurels on his head known as a laureate crown.

Inscription: 

Lucius Septimius Severus Pertinax Augustus Imperator III

This is his regnal name, used during his reign and thereafter.

Denarius of Septimius Severus, reverse

Reverse:

The back of the coin depicts Jupiter, seated and facing left, holding a sceptre in one hand and a small Victory in the other one. Severus presents his victories, such as those in Parthia, as having been divinely ordained by Jupiter. 

Inscription:

Pontifex Maximus, Tribunicia Potestate II, Consul III, Pater Patriae.

Pontifex Maximus refers to the Republican role of chief high priest and it was the most important position in Roman religion. It became an imperial title and served as a reference to the religious aspect of the imperial duties. Tribunicia Potestate translates to tribune of the people, a role representing the common people in government. It is followed by the number two, which indicates which term as Tribune the emperor was serving. Consul was the highest office under the Republic; during the Empire, it was held by the emperor and his family members. Romans rarely served as Consul more than twice, but the emperor could serve as many times as he wanted; this coin was minted during Severus’ third time as consul. Pater Patriae translates to “father of his country”.

Thanks for reading our final blog in this series, we hope you’ve enjoyed it and have been able to make #headsortales of some of them!

Eleanor

Collections Assistant

Heads or Tales: Hadrian

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common of these offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman province. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Hadrian’s reign.

As of Hadrian, obverse (l) and reverse (r)
 

At the beginning of Hadrian’s reign, there was rebellion and unrest in Roman Britain. In 122 CE, construction for a defensive wall began, known as Hadrian’s Wall. It ran across the width of the island from Tyne and Wear in the east to Cumbria in the west. This ended the previous policy of imperial expansion, as Hadrian chose to focus on defending existing borders such as in Britain instead.

As of Hadrian, obverse

Obverse:

The front of the coin shows Hadrian, facing right with a wreath of laurel leaves known as a laureate crown. He has a beard and was the first emperor since Nero to be shown with one.

Inscription:

Imperator Caesar Traianus Hadrianus Augustus,

This was his regnal name, used during his reign and thereafter.

As of Hadrian, reverse

Reverse:

The back of the coin depicts Fortuna Redux, a form of the goddess Fortuna, holding a rudder and cornucopia. The cornucopia represents abundance, and Fortune helps to steer the course of events with the rudder. Fortuna Redux specifically oversaw a return from a long and perilous journey, as highlighted by the rudder.

Inscription:

Pontifex Maximus, Tribunica Potestate, Consul III, S.C., Fortuna Redux.

Pontifex Maximus refers to the Republican role of chief high priest and it was the most important position in Roman religion. It became an imperial title and served as a reference to the religious aspect of the imperial duties. Tribunicia Potestate translates to tribune of the people, a role representing the common people in government. It is often followed by a number to indicate which term as Tribune the emperor was serving, but that is not present on this coin. Consul was the highest office under the Republic. During the Empire, it was held by the emperor and his family members. Romans rarely served as Consul more than twice, but the emperor could serve as many times as he wanted; this coin was minted during Hadrian’s third time as consul. S.C. means Senatus Consultus and is commonly found on the reverse of bronze coins issued before the late 3^rd century CE. Unlike gold and silver coins which were issued under imperial authority, bronze coins were issued under the Senate’s authority.

Stay tuned to see if you can make heads or tails out of next week's coin!

Heads or Tales: Trajan

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common of these offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman province. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Trajan’s reign.

Denarius of Trajan, obverse (l) and reverse (r)

During Trajan’s reign the Roman Empire was at its territorial height, and this period is remembered for the Empire’s extensive territorial expansion. His earliest conquests were the wars against Dacia, modern day Romania and its neighbouring countries. The first war (101-102 CE) resulted in Dacia becoming a client kingdom. The second war (105-106 CE) led to the destruction of the Dacian capital and the conquering of the region. Following the Dacian wars, Trajan then invaded the Parthian Empire to the east. He is also known for his extensive public building programmes, including Trajan’s Forum, Trajan’s Market, and Trajan’s Column, the latter of which depicts his victory in the Dacian Wars. There is very little known about Trajan’s attitude towards Britain as there is no reference to Britain in any contemporary written sources and he did not expand further into Britain.

Denarius of Trajan, obverse

Obverse:

The front of the coin depicts Trajan facing right, with a wreath of laurel leaves known as a laureate crown.

Inscription:

Imperator Caesar Nerva Traianus Optimus Augustus Germanicus Dacicus.

His regnal name was Imperator Caesar Nerva Traianus Augustus, and this was used during his reign and thereafter. The term optimus, meaning “the best”, was bestowed upon Trajan by the Roman Senate due to his popularity among his peers. It appeared on coins from 105 CE onwards, so this coin dates to after that time. The title Germanicus was conferred upon him during Nerva’s reign, when he was governor of Upper Germany. He was awarded this on account of his rule of the volatile province. The title Dacicus is a victory title, reflecting Trajan’s conquest of Dacia.

Denarius of Trajan, reverse

Reverse:

On the back of the coin is Providentia, the personification of foresight. She stands, facing left, and is holding a staff, with her hand resting on a column. Her appearance is used by Trajan to publicise that he is aware of the needs of the empire and its people and is taking steps to meet them.

Inscription:

Providentia Parthicus Pontifex Maximus, Tribunicia Potestate, Consul IV, Pater Patriae, SPQR.

Like with the titles Germanicus and Dacicus, Parthicus reflects Trajan’s Parthian campaign. Pontifex Maximus refers to the Republican role of chief high priest and it was the most important position in Roman religion. It became an imperial title and served as a reference to the religious aspect of the imperial duties. Tribunicia Potestate translates to tribune of the people, a role representing the common people in government. It is often followed by a number to indicate which term as Tribune the emperor was serving, but not on this coin. Consul was the highest office under the Republic. During the Empire, it was held by the emperor and his family members. Romans rarely served as Consul more than twice, but the emperor could serve as many times as he wanted; this coin was minted during Trajan’s fourth time as consul. Pater Patriae translates to “father of his country”. SPQR stands for the Senate and the Roman People and is a phrase commonly associated with Trajan and the Roman Empire. This emphasises that his authority comes from the Senate and the People, rather than his adoption by his predecessor Nerva.

Stay tuned to see if you can make heads or tails out of next week's coin!

Eleanor

Collections Assistant 

 

Heads or Tales: Nerva

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common of these offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman province. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Nerva’s reign.

Dupondius of Nerva, obverse (l) and reverse (r)

Following the assassination of Domitian in 96 CE, Nerva was proclaimed emperor by the Senate. His reign was welcomed by senators, who had previously been persecuted under Domitian’s rule. Nerva openly promised that no senators would be executed during his reign. He also ended trials for crimes of treason, released those imprisoned for treason, and granted amnesty to those who were exiled. When he died, he was the last emperor to be interred in the Mausoleum of Augustus.

Dupondius of Nerva, obverse

Obverse:

The front of the coin depicts Nerva facing right facing right and wearing a crown of spikes known as a radiate crown.

Inscription:

Imperator Nerva Caesar Augustus Pontifex Maximus, Tribunicia Potestate, Consul… Pater Patriae.

The first four names refer to Nerva’s regnal name, used during his reign and thereafter. Pontifex Maximus refers to the Republican role of chief high priest, the most important position in Roman religion. It became an imperial title and served as a reference to the religious aspect of the imperial duties. This is followed by “tribune of the people”, a role representing the common people in government. It is sometimes followed by a number to indicate which term as tribune the emperor was serving, but not here. Consul was the highest office under the Republic. During the Empire, it was held by the emperor and his family members. Romans rarely served as Consul more than twice, but the emperor could serve as many times as he wanted. Usually, a number follows to indicate how many times the emperor had been consul and thus when the coin was minted but is illegible here. The final phrase translates to “father of his country”. 

Dupondius of Nerva, reverse

Reverse:

The back shows Libertas, the personification of liberty, standing and holding a pileus and a vertical sceptre in each hand. The pileus is a soft woven wool cap which was often used as a symbol of freedom. They were sometimes worn by newly freed enslaved people to reflect their newfound liberty, old men, and the sick. The sceptre is a sign of divinity and associated with Jupiter, and later served to demonstrate imperial power. The reference to the imperial ideal of liberty contrasts Nerva’s reign with that of his predecessor Domitian.

Inscription:

Libertas Publica S.C.

This translates to “public freedom”. S.C. stands for Senatus Consultus and is commonly found on the reverse of bronze coins issued before the late 3^rd century CE. Unlike gold and silver coins which were issued under imperial authority, bronze coins were issues under the Senate’s authority.

Stay tuned to see if you can make heads or tails out of next week's coin!

Eleanor

Collections Assistant 

Heads or Tales: Domitian

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common of these offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman province. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Domitian’s reign.

Dupondius of Domitian, obverse (l) and reverse (r)

Domitian, alongside Agricola, his governor of Britain, attempted to expand the Roman Empire as far as Caledonia (modern day Scotland) during his reign. Eventually, he recalled Agricola to Rome in 85 CE. In 87 and 88 CE, following a war with the Kingdom of Dacia (modern day Romania), Domitian ordered a withdrawal of troops from Caledonian forts. During his reign, he dramatically revalued the Roman currency by increasing the silver purity of the denarius.

Dupondius of Domitian, obverse

Obverse:

The front of the coin depicts Domitian, facing right and wearing a crown of spikes known as a radiate crown.

Inscription:

Imperator Caesar Domitian Augustus Germanicus Consul XIII Censor Perpetuus Pater Patriae.

The first four names refer to Domitian’s regnal name, used during his reign and thereafter. The title Germanicus was given to Domitian after his campaign against the Chatti, a Germanic tribe, in 83 CE. The consul was the highest office under the Republic. During the Empire, it was held by the emperor and his family members. Romans rarely served as Consul more than twice, but the emperor could serve as many times as he wanted; this coin was minted during Domitian’s eighth time as consul. Censor Perpetuus refers to Domitian’s title of “perpetual censor”, a Republican office which was originally held for five years. The censor was a magistrate responsible for regulating public morality and maintaining the census; his power was absolute. Successive emperors did not assume this title.

Dupondius of Domitian, reverse

Reverse:

On the back is Fortuna, the goddess of good fortune, facing left. She holds a cornucopia and rudder. With good fortune comes abundance, as represented by the cornucopia, and Fortuna also helps to steer future events with the rudder. Through Fortuna, Domitian presents himself and his reign as a period of abundance and good fortune.

Inscription:

Fortuna Augusti S.C.

Fortuna Augusti refers to Fortuna herself.

S.C.

This means Senatus Consultus and is commonly found on the reverse of bronze coins issued before the late 3^rd century CE. Unlike gold and silver coins which were issued under imperial authority, bronze coins were issues under the Senate’s authority.

Stay tuned to see if you can make heads or tails out of next week's coin!

Eleanor 

Collections Assistant 

Heads or Tales: Vespasian

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman occupation. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Vespasian’s reign.

Dupondius of Vespasian, obverse (l) and reverse (r)

Before he was emperor, Vespasian had a successful military career and in 43 CE he was involved in the Roman invasion of Britain. Once emperor, Vespasian restored peace and stability after a year of civil wars and short-lived emperors. Within Britain, he further increased imperial expansion through his general Agricola.

Dupondius of Vespasian, obverse

Obverse:

The front of the coin depicts Vespasian in profile, facing right with a wreath of laurel leaves known as a laureate crown.

Inscription:

The inscription reads Imperator Caesar Vespasian Augustus Consul VIII Pater Patriae. The first four names refer to Vespasian’s regnal name, used during his reign and thereafter. The consul was the highest office under the Republic. During the Empire, it was held by the emperor and his family members. Romans rarely served as Consul more than twice, but the emperor could serve as many times as he wanted; this coin was minted during Vespasian’s eighth time as consul. Pater Patriae translates to “father of his country”.

Dupondius of Vespasian, reverse

Reverse:

The back shows Fides, goddess of trust and good faith, holding a cornucopia and patera. The cornucopia is a symbol of abundance and fecundity, and it shows that the emperor will provide for his people. The patera is a round, shallow dish, and was used in religious ceremonies for two reasons, either to receive the blood of sacrificial animals or to offer to the gods libations of wine. When the patera is held by a deity on a coin, it represents their divine honours.

Inscription:

Fides Publica

This is the name of the goddess.

S.C.

This means Senatus Consultus and is commonly found on the reverse of bronze coins issued before the late 3^rd century CE. Unlike gold and silver coins which were issued under imperial authority, bronze coins were issues under the Senate’s authority. 

The edge of this coin is cut on one side, and it is possible this was a deliberate act of mutilation of the coin. In cutting the coin, it can no longer be used as money and so it forever remains as a gift to the goddess. Coins like this are found across the empire, especially at temples and shrines.

Stay tuned to see if you can make heads or tails out of next week's coin!

Eleanor 

Collections Assistant

Heads or Tales: Nero

The hot springs at Bath were not just used for bathing by the Romans; they often threw objects into the Sacred Spring as offerings to the goddess. The most common offerings were coins, with nearly 13,000 having been recovered during excavation. These coins were deposited from the early years of the sanctuary through to the early fifth century at the end of the Roman occupation. The majority are small change, however there are a small number of silver coins and four gold coins. In today’s blog post, we are going to look at a coin produced during Nero's reign.

Dupondius of Nero, obverse (l) and reverse (r)

Nero’s reign of Britain was punctuated by the Boudican revolt of 60/61 CE. Boudica, queen of the Iceni tribe, led a rebellion against the Romans after they annexed the kingdom of her late husband, who had previously ruled as an independent ally of Rome. Her revolt resulted in the destruction of Camulodunum (modern day Colchester), and the burning of Londinium (London) and Verulamium (St Albans). The revolt led to Nero considering whether to withdraw imperial forces from Britain, but Boudica’s subsequent defeat reinstated Roman control within the province. 

Dupondius of Nero (obverse)

Obverse:

The front of the coin depicts Nero in profile, facing right and wearing a crown of spikes known as a radiate crown.

Inscription:

Nero Claudius Caesar Augustus Germanicus Tribuncia Potestate Imperator Pater Patriae.

The first five names refer to Nero’s regnal name, used during his reign and thereafter. Tribunicia Potestate translates to tribune of the people, and it was the representative of the people in the government. It is sometimes followed by a number to indicate which term as Tribune the emperor was serving, but not here. The rest translates to “emperor” and “father of his country”.

Dupondius of Nero (reverse)

Reverse:

On the back is the Macellum Magnum, and a male figure standing at the top of the steps holding a long sceptre.

A macellum is an indoor food market, often selling meat, fish and vegetables. The complex was situated on the Caelian Hill in Rome and was built and dedicated by Nero in 59 CE. The depiction of the Macellum Magnum is important for two reasons: Firstly, it records in great detail a monumental building which is now lost to us. Secondly, coins were used by emperors to disseminate their image throughout the Empire and the depiction of the Macellum Magnum demonstrates the building’s importance to Nero and promotes his public programs.

Inscription:

MAC AVG

This stands for Maceullum Augusti, which is another name for the Maceullum Magnum. This reinforces Nero’s dynastic connection to Emperor Augustus, the first Roman Emperor.

S.C. II.

This means Senatus Consultus and is a term commonly found on the reverse of bronze coins issued before the late 3^rd century CE. Unlike gold and silver coins, which were issued under imperial authority, bronze coins were issues under the Senate’s authority. 

Stay tuned to see if you can make heads or tails out of next week's coin!

Eleanor
Collections Assistant

A Story of Swords

Few objects from history summarise power and status better than the sword. Throughout the middle ages, swords would be expensive, reserved for the wealthiest members of society, and rare compared to how widely the media portrays them today. By the era we associate with the Anglo-Saxons and Vikings (the 9th to 11th centuries), the skill of sword-smithing had become a fine art, giving swords a near legendary reputation. This example is no exception.

The Viking sword from Bath

It was discovered in the 1980s, on its own, in a ditch outside Bath’s old city walls. It was allegedly still sharp upon discovery, a testament to the quality craftsmanship involved in making this weapon. The blade itself has a black patina which indicates an early method of protecting swords against corrosion, an issue anyone looking after a sword would have to deal with. 

Interestingly, there were small remains of leather and wood fused with the blade, including the scabbard it was buried in. Organic materials do not survive well in most climates, so this was a lucky find and can provide some indication of how scabbards were made in period.

The hilt of the sword; traces of the leather originally wrapped around the tang are still visible

One of the most striking features is the blade inscription. It may look like it has been lifted straight from the pages of Tolkien, but it is one of over a hundred and fifty such examples of inscribed blades from the 9th to 11th century. The most common inscription amongst this group of swords reads ‘the sword of Ulfberht’, which is why these swords are broadly referred to as Ulfberht swords. Other examples do exist, such as ‘the sword of Ingelrii’.  

Surely this is more than just a maker’s mark, perhaps becoming a workshop’s brand as the use of these inscriptions goes on for longer than any individual's lifetime. The runes on this particular blade do not seem to exactly spell ‘Ulfberht’, which could mean it is trying to mimic one of these prestigious blades, or it could just be a spelling error! It is unknown where they originate from, but one popular theory suggests the forge’s location was somewhere along the River Rhine in what is now Germany. To me, it represents how much value swords had in society. It gives a far more complex perspective of power, politics and artistic culture than many other objects from this period can.

Finlay

Placement Student

Roman Romance

What did the Romans know about love?

Venus took pride of place as the goddess of love, fertility, and marriage. One of her festivals, Veneralia, was held on April 1st and encouraged couples to respect ‘traditional’ values of romance. It was also a chance for people to ask for her help in granting love-related favours!

Denarius of Julia Domna depicting Venus on the reverse

Cupid is the next divine figure best linked with love in the Roman world. Cupid is likely the Romanised version of Eros, a key figure of Greek mythology. The fable of Cupid and Psyche is laced with the bizarre and fantastical; including Psyche receiving assistance from some ants that help her sort grain into piles during Venus’s trials to regain Cupid’s love. It shows no matter how weird, even amongst the gods love is never far from the Roman imagination.

Roman intaglio depicting Cupid, discovered at the Roman Baths

What did the real people of Rome say about love in their lives? 

The ‘ideal’ marriage occupied the hearts and minds of Romans in everyday life. Marriages were generally arranged by the paterfamilias (Father of the household). In upper-class society, marriage was commonly focused on alliance-forging, dowry exchange, or property gain, and romance is presented as an afterthought. It is easy to look at Roman marriages as cold, political, and calculated. Which, in fairness, is not wrong in some cases.

How reflective of wider Roman society is this? 

Whether it is the controversial Ovid, the amorous Catullus or the elusive Gallus, love poetry is a valuable insight into a far more general perspective of romance. Read them with a large pinch of salt because little is without agenda or exaggeration in Rome. These poems show love in all its colours, the good, the bad, and the peculiar. It is endearing to see that even two thousand years ago, love was still everything it is to us today.

Finlay
Placement student

Leading you through the History of Lead

Lead has been known to man since c.7000 BC in Western Asia and it was utilised by the Ancient Egyptians and Chinese. It is still prevalent in modern society. Despite its early discovery, it was not until the Roman period that lead truly became widespread. 

Amy leading you through the history of lead

‘Lead was to Romans what plastic is to us.’ (H.Eschnaver & M.Stoeppler, Wine – An Enological Specimen Bank, 1992)

This statement perfectly highlights the extensive and reliant use of lead by the Romans. It has a low melting point which creates an easy and cheap resource to utilise; it was desirable. In the written texts of the period and from archaeology we have distinguished that lead was used from plumbing to makeup and cookware – to name a few.

Roman pewter vessel discovered in the Spring

Surely the Romans didn’t know it was poisonous if they utilised it so much? Incredibly, they did know. Cato the Elder (3^rd-2^nd BC) recommended the use of lead lined/coated vessels for food preparation as well adding it to wine and food as a sweetener and preservative. It leaves a sweet taste because of the formation of ‘sugar of lead’. Even though Vitruvius (1^st BC) reported the dangers of lead, it was continually utilised. 

Roman curse tablet describing the theft of a bracelet

One of my favourite uses of lead at the Roman Baths, are the curse tablets. Many curse tablets have been recovered from the Sacred Spring. These were small sheets of lead with inscriptions of names or wrongdoings, offered to the goddess Sulis Minerva. The weight of the lead would guarantee the curse would sink down in the water to reach the goddess, and it was cheap enough for most people to buy.

Papal bulla of Pope Joh XXII

The popularity of lead continued into the Medieval period. Some of its uses were: window came fragments, paint and alchemy. Some continued uses were weights, piping, and drink sweetening. One of the most interesting artefacts found in the Bath area is a lead bulla, a seal made of metal that would have been attached to a Papal Bull. On one side are the images of Saints Peter and Paul, on the other is the Pope’s name, Pope John XXII.

We move into the Post-Medieval period through to the modern day. Uses ranged from game pieces to paint, sweetener, and gasoline. Lead was still very prevalent in the 1600s-1800s and many people recorded poisoning from repeated exposure.

Lead crystal glass (photo credit: Wikimedia Commons)

Lead was still utilised to make vessels, yet rather than for its sweetness, it was used to compose crystal glass. First used in the 1600s, this is a variety of glass where lead replaces the calcium. This process makes it easier to melt and improved the appearance with clarity and ease of decoration. Likewise, lead is often still used in the home through piping and paint, despite laws against such use in the 1970s.

Millenia after the Romans began to use it, lead is still considered practical despite its poisonous properties. How long will it endure?

Amy

Collections Volunteer

The Healing Waters of Bath

Caitlin presents the healing waters of Bath

The hot springs at Bath have long been considered to heal the sick. The Romans mainly used baths for leisure, but several writers, such as Pliny the Elder, Asclepiades and Celsus, talked about the therapeutic benefits.

In Britain, for about 1500 years the belief was that the hot water balanced the humours, which would make you healthy again. As the minerals gave it a dry taste and immersion made you urinate more, hot baths were considered hot/dry, which is odd, as you would think a hot bath would be hot/wet!

The four humours and their interactions

By the medieval period, the Church was against bathing, calling it a luxury. It considered the Roman baths to be immoral, so many baths fell into disrepair. Later, the Church condoned the use of bathing for healing/spiritual purification, and so in the 1100s the Kings Baths were built on the sacred spring by the Bishop of Bath at the time.

As the Baths became more and more popular, there were even some royal visitors such as King Charles I in the 1600s and Queen Anne in 1702 and 1703. By the Georgian period, people began to drink the water instead of bathing with the crowds. In 1706, the Pump Room was built for those who wished to drink the water, rather than bathe in it. Drinking the water became much more popular and trendier so the Pump Room was expanded in 1795.

Glass bottle for "NOTED BATH WATERS, 1894"

With more competition from other spa towns, like Tunbridge Wells and Leamington Spa, in Britain, new treatments were on offer at the Spa Treatment Centre in Bath, such as electrotherapy and needle douches. These new treatments boosted visitors, and by the 1890s, 100,000 people had visited the baths. It was also during this period that the remains of the Roman baths were revealed, although evidence of a Roman Bath house in the area had been known since 1755.

Spa treatment photographs. L: Man standing in needle douche; R: Man being lowered into the Hot Bath

The beginning of the 20^th century brought new treatment innovations with the discovery of radon and radiotherapy, which helped keep the Spa Treatment Centre visitors numbers high. However, after the Second World War, visitor numbers declined due to fewer people travelling for leisure, and in 1948, treatment centre was under the control of the NHS. Treatments soon were only available to those with a prescription, and then in 1978 the Bath treatment centres were shut after spa treatment therapy was dismissed by orthodox medicine.

Caitlin

Collections Volunteer

Ore-some Metalwork

The Roman Baths collection is full of amazing metalwork. In Roman and Iron Age Britain, lead, tin, copper and iron were mined and used for everything from tools to religious items.

Investigating an Iron Age coin at the Roman Baths

Imperial lead from the nearby Mendip Hills had several different uses at the Roman Baths. This malleable, waterproof metal was frequently used for plumbing — a word which actually comes from the Latin for lead: plumbum. Even now, the floor of the Great Bath is lined with Roman lead, which is still watertight after two thousand years!

The lead lining of the Great Bath

Lead could also be alloyed with tin (mined in Cornwall) to make pewter. Over 100 pewter curse tablets have been discovered at the Roman Baths, written and thrown into the Sacred Spring by victims of theft asking Sulis Minerva to punish the culprit. Pewter food and drink vessels were also tossed into the Spring as tribute for the goddess. Although these had a religious purpose, the Romans also stored wine in lead alloy vessels like these because it gave the wine a sweeter taste!

Roman pewter vessel discovered in the Spring

One of the curses is made from tin alone, and is an unusual circular shape. Perhaps it was once worn as a pendant before being thrown into the Spring, inscribed with a list of Celtic names.

Tin could also be alloyed with copper to make bronze. Copper was mined in Derbyshire and the Lake District. Since copper products are attractive and resistant to erosion, copper alloys were often used for delicate decorative items. My favourite example is the tiny bronze eagle figurine, once possibly attached to a vessel.

Copper alloy Roman eagle figurine 

Bronze and silver were used for coinage both before and after the Roman invasion of Britain. Iron Age coins were usually inscribed with pellets, crescents and lines, often making up the image of a head or triple-tailed horse. The Romans sometimes used orichalcum — an alloy of copper and zinc — in their coinage, too.

Iron Age coin showing stylised face on obverse and horse on reverse

Less attractive than copper, iron was used for more practical purposes. Iron ox shoes have been discovered in the farmlands north of Bath, and iron styluses were used for writing on wax tablets. Iron was mined in the wooded areas of the Forest of Dean and the Weald, where trees provided fuel for the charcoal smelting facilities.

Roman iron axe

Unfortunately, the acids and residues on our fingers cause metals to corrode, so they usually can’t be handled! However, we can still admire this ore-some metalwork from afar.

Ellie

Collections Volunteer

Baking Roman Bread

Learn about Roman bread with Laura!

“Two things only the people desire: bread, and the circus games.” Juvenal

Have you ever baked your own bread? Maybe. Ground your own flour by hand? Less likely. Why not use the current situation and improve your skills, learn something new and connect to the past. Bread has been a staple food in many parts around the globe for thousands of years. The same goes for the Romans who indeed seem to have been quite fond of bread, but how do we actually know this?

Not only do we have recipe books and letters about diets but also architectural remains of granaries and baker shops as well as environmental samples from archaeological excavations that can be analysed. 

While milling became more industrial when the Romans arrived in Britain – a large army and urban population needs to be fed – many households would grind their own flour to make their daily bread. Around Bath, we have found rotary hand querns that were used for that task. 

A Roman rotary quern

While this was more effective than pestle and mortar, it was still a strenuous hours-long task. No milling means no flour. No flour means no bread. And no bread could mean starvation.

Bread has been staple food for so long because it is a sufficient source of energy. Flour contains starch which is broken down by enzymes into glucose. During digestions this ultimately results in our bodies being fuelled up to do what we love to do. 

Baking Roman bread

Have you ever wondered what makes bread rise though? Essentially, glucose is transformed into carbon dioxide (gas) which, trapped in the gluten network, expands and causes the dough to rise. If you feel like experimenting a bit, fill a glass half full with some warm water, add a spoon of caster sugar and a spoon of yeast. Stir, wait and watch what happens in the next hour.

The Romans in fact made many different kinds of bread, leavened and unleavened. They seemed to have been very fond of spices as well. Coriander or poppy seeds were particularly popular with bread. A commonly used grain was spelt. 

Why not have a go with this recipe?

Make your own Roman bread at home

Spelt Bread Recipe

Ingredients

500g of spelt flour
300ml of warm water
7-10g of salt
~7g of quick action yeast

Method

1. Mix the dry ingredients in a mixing bowl, then add the water and knead the dough well for at least 5 minutes.
2. Cover the bowl and leave to rise in a warm place for 1-2 hours, until the dough has doubled in size.
3. Knead the dough thoroughly until smooth and leave to rise again.
4. Preheat the oven to 220°C (200°C Fan), flour a casserole or loaf pan (make sure it is fit for oven use!) and put the dough into it.
5. Bake in the oven for 40 – 50 minutes. (If baking in dish with a lid, leave the lid on for the first half, then remove for the second half).
6. The bread is ready when it sounds hollow. Leave to cool down before removing it from the dish.

You can vary this recipe by mixing in honey, olive oil, herbs, seeds, dried fruits or chopped nuts.

Bon Appetit!          

Laura Opel

Learning & Programmes Placement

An Alphabet of Objects: C is for Clay

In the Sun Lounge next to the Pump Room is a display called ‘A-Z’ showing objects from the Roman Baths’ vast collections. Now the display has changed from B for bottles to C… for clay!

Katarina installing the new display in the Sun Lounge

The theme ‘clay’ covers many millennia and areas, as its use has developed over time dependent on peoples’ changing needs. As I found out when creating the display, clay objects can be used as a gateway to many different stories about human progress!

Roman cheese press

The object on the second highest step, is a Roman cheese press. It is possible that cheese was first discovered by accident, when milk transported in sheep, goat or cow stomachs, curdled due to the presence of the rennet-enzyme in the stomachs. 

Over time, cheese production changed. In the beginning, the cheese was soft and would spoil rather quickly. However, by using a cheese press made from clay, it was possible to drain more liquid from the cheese. This produced a harder product that lasted longer.

Roman brick with a dog's paw print impressions

Yes, it is a brick placed on the second lowest step! In the Roman period, bricks were made by shaping the clay, leaving them to dry, and firing them at 1000 °C. However, this brick is also part of the story about dog domestication, as while the clay was drying a dog walked over it.

While this topic is widely debated, most scientists believe it happened around 20,000 to 40,000 years ago. How this happened is also a mystery. Some believe it was the result of a mutual need between hunters and wolves. Others believe that some wolves developed ‘cuter’ features over time, allowing them access to human food supplies.

C is for Clay, on display in the Sun Lounge at the Roman Baths and Pump Room

The most modern objects in this display are the clay pipes on the lowest step, dating from 1645 to 1900. Clay pipes were cheap and easy to produce but fragile, making them a common find in archaeological excavations. 

Due to rapidly changing fashions, clay pipes are easily dated by their style, shape and size. The pipes on display are placed chronologically, with the oldest at the top.

The A-Z display is free to see in the Sun Lounge during opening hours. Stay tuned for updates as we work our way through the alphabet!

Katarina
Volunteer, Collections department.